Surah Al Fatiha

Surah Al Fatiha (سُّورَةُ الفَاتِحَة‎) is the first Surah of the Holy Quran. Its seven verses (Ayat) are a prayer for the guidance, lordship and mercy of Allah. This surah has an essential role in Islamic prayer (Salat). The primary literal meaning of the expression "al-Fātiḥah" is "The Opening," which could refer to this Surah being "the opening of the Book" (Fātiḥat al-kitāb), to its being the first Surah recited in each cycle (rakʿah) of prayer, or to the manner in which it serves as an opening for many functions in everyday Islamic life.

Al-Fātiḥah is often believed to be a synthesis of the Holy Quran. It in itself is a prayer at the very beginning of the Quran, which acts as a preface of the Quran and implies that the book is for a person who is a seeker of truth—a reader who is asking a deity who is the only one worthy of all praise (and is the creator, owner, sustainer of the worlds etc.) to guide him to a straight path.

This preface is meant to create a strong desire in the heart of the reader to seek guidance from the Lord of the Universe, Who alone can grant it. Thus Al-Fatihah indirectly teaches that the best thing for a man is to pray for guidance to the straight path, to study the Quran with the mental attitude of a seeker- after-truth and to recognize the fact that the Lord of the Universe is the source of all knowledge. He should, therefore, begin the study of the Quran with a prayer to him for guidance.

From this theme, it becomes clear that the real relation between Al-Fatihah and the Quran is not that of an introduction to a book but that of a prayer and its answer. Al-Fatihah is the prayer from the servant and the Quran is the answer from the Master to his prayer. The servant prays to Allah to show him guidance and the Master places the whole of the Quran before him in answer to his prayer, as if to say, "This is the Guidance you begged from Me."

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古兰经开端章（سورةالفاتحة）是古兰经的第一古兰经。它的七律诗（经文）是真主的指引下，主权和怜悯祈祷。这古兰经在伊斯兰祈祷（萨拉特）的重要作用。表述“铝Fatihah”的主要字面意思是“开场”，其可以指本古兰经是“这本书的开口”（FātiḥatAL-基塔），其为所述第一古兰经权利每个周期（拜）祈祷，或以何种方式它作为在日常生活中伊斯兰生活的许多功能的开口。

铝Fatihah常被认为是古兰经的合成。它本身就是在古兰经的开始祷告，充当古兰经的序言，并暗示这本书是一个人谁是真理，读者是谁问了神的导引头谁是唯一一个值得一切赞美（并且是世界的创造者，所有者，自持等），引导他到正路。

这篇序言是为了创造读者的心脏的强烈愿望，从宇宙之主，独自谁能授予其寻求指导。因此，铝Fatihah间接地告诉我们，一个人的最好的事情就是祈求指导，以直线路径，具有seeker-后真理的心态学习古兰经和承认的事实是宇宙的主是所有知识的源泉。他应该，因此，开始了古兰经的研究，以期求他指导。

从这个主题，它变得清晰，铝Fatihah和古兰经之间的真正关系是不是介绍一本书，但一个祈祷和它的答案。铝Fatihah是仆人的祈祷和古兰经是从主到他的祈祷的答案。仆人祈求真主向他出示的指导和主服务器的整个古兰经放在他面前回答他的祈祷，仿佛在说，“这是你从我求指导。”

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